Tuesday, August 13, 2019

The Book of Contemplation by Usama ibn Munqidh


The Book of Contemplation was published in 2008, around the same time as Ibn Fadlan and the Land of Darkness: Arab Travelers in the Far North (the original of which was the source of Michael Crichton’s fictionalized Eaters of the Dead) and a few years before The Ultimate Ambition in the Art of Erudition (2016) and Tales of the Marvelous and News of the Strange (2017).  Like those texts, it is a terrific addition to the Penguin Classics collection of Islamic/Arabic works in translation, and I can only hope that others will follow. 


Usama Ibn Munqidh was a 12th century Syrian nobleman and man-of-letters who was turned away from his family estate, by his uncle after his father’s death, leading him into a life of intrigue and adventure.  Rather than a straightforward memoir, his text is a series of incidences, mostly from the time of the Crusades, which by Usama’s reckoning exemplify the mysteriousness of – and merit the contemplation of - the ways of God. For us, their obvious value is the light these tales shed on the Muslim experience of the Crusades and their attitudes towards the “Franks” (i.e., western Europeans) who initiated them.  The descriptions of military encounters, often mere skirmishes, are vivid and come alive in Paul M. Cobb’s translation, which conveys an intimate, conversational tone to the memoirs.  This translation supersedes that of Philip K. Hitti, an eminent Arabist who published his version in 1929, and which is incidentally available on Internet Archive here.  Cobb respectfully updates and corrects some of his predecessor’s errors.


In addition to acts of valor, there are descriptions of the inscrutable ways of the Franks, glimpses of the lives of the nobility in medieval Syria, humorous vignettes, and enough accounts of gruesome injuries to keep the text interesting. It is the immediacy and vividness of these tales that fascinates, bringing to life the thoughts and reflections of a person who died almost a millennium ago.  Usama was apparently in his nineties when much of this was written, and he laments in the closing pages (perhaps coyly) that God has given him a long life descending into irrelevancy rather than an earlier, glorious death on the field of battle.  


Supplementing the main text is a long digression on hunting, usually with reminiscences of Usama’s father for whom hunting was a pastime that he pursued with apparently fanatical enthusiasm, and a selection of anecdotes on holy men and healers as well as selections of other works of Usama.


Cobb’s introduction fills in the biographical blanks in Usama’s life, and fleshes out some of the intrigues that Usama perhaps chose to downplay.  A valuable edition.

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