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Atheistic at heart, the wanderer cannot help a knife thrust at the great deceiver, the absent God, author of this deficient world, who created man in a spirit of mockery –
Who is most wretched in this dolorous place?
I think myself; yet I would rather be
My miserable self than He, than He
Who formed such creatures to his own disgrace.
There is, in a litany of circumstances, a refrain that speaks of the vanity of human wishes in a meaningless existence -
I wake from daydreams to this real night.
And yet there is some comfort in the void, in the liberation from the fear of God and the monotony of eternal life-
Good tidings of great joy for you, for all:
There is no God; no Fiend with names divine
Made us and tortures us; if we must pine,
It is to satiate no Being’s gall.
.
.
.
This little life is all we must endure,
The grave’s most holy peace is ever sure,
We fall asleep and never wake again
The wanderer views the corpse of a dead beauty on a bier before ending up in a dark and gloomy cathedral, in which a preacher, announcing the nonexistence of God, gives absolution to all who seek relief from the vale of tears and presents the holy sacrament of suicide -
Lo, you are free to end it when you will-
Without the fear of waking after death.
The gloomy odyssey continues on to the River of Suicides before ending before a colossal statue representing Durer’s Melancholia, the guardian spirit of the City of Dreadful Night. Thomson’s verse may not be a high poetic achievement, but it is an impressive statement of a subterreanean current of existential despair in the Victorian era.