The Stolen Child by W. B. Yeats

Where dips the rocky highland
Of Sleuth Wood in the lake,
There lies a leafy island
Where flapping herons wake
The drowsy water-rats;
There we’ve hid our faery vats,
Full of berries
And of reddest stolen cherries.
Come away, O human child!
To the waters and the wild
With a faery, hand in hand,
For the world’s more full of weeping than you
can understand.

Where the wave of moonlight glosses
The dim grey sands with light,
Far off by furthest Rosses
We foot it all the night,
Weaving olden dances,
Mingling hands and mingling glances
Till the moon has taken flight;
To and fro we leap
And chase the frothy bubbles,
While the world is full of troubles
And is anxious in its sleep.
Come away, O human child!
To the waters and the wild
With a faery, hand in hand,
For the world’s more full of weeping than you
can understand.

Where the wandering water gushes
From the hills above Glen-Car,
In pools among the rushes
That scarce could bathe a star,
We seek for slumbering trout
And whispering in their ears
Give them unquiet dreams;
Leaning softly out
From ferns that drop their tears
Over the young streams.
Come away, O human child!
To to waters and the wild
With a faery, hand in hand,
For the world’s more full of weeping than you
can understand.

Away with us he’s going,
The solemn-eyed:
He’ll hear no more the lowing
Of the calves on the warm hillside
Or the kettle on the hob
Sing peace into his breast,
Or see the brown mice bob
Round and round the oatmeal-chest.
For he comes, the human child,
To the waters and the wild
With a faery, hand in hand,
from a world more full of weeping than he
can understand.

City of Dreadful Night and Other Poems by James Thomson

My LibraryThing friend and Master of the Chapel of the Abyss ben waugh recently led me to a consideration of Thomson’s work. Of the poems in this volume (available on Internet Archive), most of which I have admittedly only skimmed, none carries the force of the title piece (although “Sunday Up the River” contains a nice tribute to my beloved Jameson’s whiskey). “City of Dreadful Night” is an extended night wanderer’s meditation on the vanity of life and the comforts of the grave’s dreamless sleep. It is a kind of British cousin to the more exquisitely constructed - but thematically similar - German masterpiece Die Nachtwachen des Bonaventura.

Atheistic at heart, the wanderer cannot help a knife thrust at the great deceiver, the absent God, author of this deficient world, who created man in a spirit of mockery –

Who is most wretched in this dolorous place?
I think myself; yet I would rather be
My miserable self than He, than He
Who formed such creatures to his own disgrace.

There is, in a litany of circumstances, a refrain that speaks of the vanity of human wishes in a meaningless existence -

I wake from daydreams to this real night.

And yet there is some comfort in the void, in the liberation from the fear of God and the monotony of eternal life-

Good tidings of great joy for you, for all:
There is no God; no Fiend with names divine
Made us and tortures us; if we must pine,
It is to satiate no Being’s gall.
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This little life is all we must endure,
The grave’s most holy peace is ever sure,
We fall asleep and never wake again

The wanderer views the corpse of a dead beauty on a bier before ending up in a dark and gloomy cathedral, in which a preacher, announcing the nonexistence of God, gives absolution to all who seek relief from the vale of tears and presents the holy sacrament of suicide -

Lo, you are free to end it when you will-
Without the fear of waking after death.

The gloomy odyssey continues on to the River of Suicides before ending before a colossal statue representing Durer’s Melancholia, the guardian spirit of the City of Dreadful Night. Thomson’s verse may not be a high poetic achievement, but it is an impressive statement of a subterreanean current of existential despair in the Victorian era.

"The Hangman" by Maurice Ogden

Into our town the hangman came,
smelling of gold and blood and flame.
He paced our bricks with a different air,
and built his frame on the courthouse square.

The scaffold stood by the courthouse side,
only as wide as the door was wide
with a frame as tall, or a little more,
than the capping sill of the courthouse door.

And we wondered whenever we had the time,
Who the criminal? What the crime?
The hangman judged with the yellow twist
of knotted hemp in his busy fist.

And innocent though we were with dread,
we passed those eyes of buckshot lead.
Till one cried, "Hangman, who is he,
for whom you raised the gallows-tree?"

Then a twinkle grew in his buckshot eye
and he gave a riddle instead of reply.
"He who serves me best," said he
"Shall earn the rope on the gallows-tree."

And he stepped down and laid his hand
on a man who came from another land.
And we breathed again, for anothers grief
at the hangmans hand, was our relief.

And the gallows frame on the courthouse lawn
by tomorrow's sun would be struck and gone.
So we gave him way and no one spoke
out of respect for his hangmans cloak.

The next day's sun looked mildly down
on roof and street in our quiet town;
and stark and black in the morning air
the gallows-tree on the courthouse square.

And the hangman stood at his usual stand
with the yellow hemp in his busy hand.
With his buckshot eye and his jaw like a pike,
and his air so knowing and business-like.

And we cried, "Hangman, have you not done,
yesterday with the alien one?"
Then we fell silent and stood amazed.
"Oh, not for him was the gallows raised."

He laughed a laugh as he looked at us,
"Do you think I've gone to all this fuss,
To hang one man? That's the thing I do.
To stretch the rope when the rope is new."

Above our silence a voice cried "Shame!"
and into our midst the hangman came;
to that mans place, "Do you hold," said he,
"With him that was meat for the gallows-tree?"

He laid his hand on that one's arm
and we shrank back in quick alarm.
We gave him way, and no one spoke,
out of fear of the hangmans cloak.

That night we saw with dread surprise
the hangmans scaffold had grown in size.
Fed by the blood beneath the chute,
the gallows-tree had taken root.

Now as wide, or a little more
than the steps that led to the courthouse door.
As tall as the writing, or nearly as tall,
half way up on the courthouse wall.

The third he took, we had all heard tell,
was a usurer..., an infidel.
And "What" said the hangman, "Have you to do
with the gallows-bound..., and he a Jew?"

And we cried out, "Is this one he
who has served you well and faithfully?"
The hangman smiled, "It's a clever scheme
to try the strength of the gallows beam."

The fourth man's dark accusing song
had scratched our comfort hard and long.
"And what concern," he gave us back,
"Have you ... for the doomed and black?"

The fifth, the sixth, and we cried again,
"Hangman, hangman, is this the man?"
"It's a trick", said he, "that we hangman know
for easing the trap when the trap springs slow."

And so we ceased and asked now more
as the hangman tallied his bloody score.
And sun by sun, and night by night
the gallows grew to monstrous height.

The wings of the scaffold opened wide
until they covered the square from side to side.
And the monster cross beam looking down,
cast its shadow across the town.

Then through the town the hangman came
and called through the empy streets...my name.
I looked at the gallows soaring tall
and thought ... there's no one left at all

for hanging ... and so he called to me
to help take down the gallows-tree.
And I went out with right good hope
to the hangmans tree and the hangmans rope.

He smiled at me as I came down
to the courthouse square...through the silent town.
Supple and stretched in his busy hand,
was the yellow twist of hempen strand.

He whistled his tune as he tried the trap
and it sprang down with a ready snap.
Then with a smile of awful command,
He laid his hand upon my hand.

"You tricked me Hangman." I shouted then,
"That your scaffold was built for other men,
and I'm no henchman of yours." I cried.
"You lied to me Hangman, foully lied."

Then a twinkle grew in his buckshot eye,
"Lied to you...tricked you?" He said "Not I...
for I answered straight and told you true.
The scaffold was raised for none but you."

"For who has served more faithfully?
With your coward's hope." said He,
"And where are the others that might have stood
side by your side, in the common good?"

"Dead!" I answered, and amiably
"Murdered," the Hangman corrected me.
"First the alien ... then the Jew.
I did no more than you let me do."

Beneath the beam that blocked the sky
none before stood so alone as I.
The Hangman then strapped me...with no voice there
to cry "Stay!" ... for me in the empty square.

Baudelaire on Decadent Literature (Essays on Poe)

In his essays on Edgar Allen Poe, Charles Baudelaire defined the aesthetics of "decadent" literature, with Poe himself as the exemplar. Here are a some extracts from "New Notes on Edgar Poe", included in Baudelaire as a Literary Critic (ed. Hyslop).

Decadent literature!— Empty words which we often hear fall, with the sonority of a deep yawn, from the mouths of those unenigmatic sphinxes who keep watch before the sacred doors of classical Aesthetics. Each time that the irrefutable oracle resounds, one can be sure that it is about a work more amusing than the Iliad. It is evidently a question of a poem or of a novel, all of whose parts are skillfully designed for surprise,whose style is magnificently embellished, where all the resources of language and prosody are utilized by an impeccable hand. When I hear the anathema boom out—which, I might say in passing, usually falls on some favorite poet—I am always seized with the desire to reply: Do you take me for a barbarian like you and do you believe me capable of amusing myself as dismally as you do? Then grotesque comparisons stir in my brain; it seems to me that two women appear before me: one, a rustic matron, repugnant in her health and virtue, plain and expressionless, in short, owing everything to simple nature; the other, one of those beauties who dominate and oppress one's memory, adding all the eloquence of dress to her profound and original charm, well poised, conscious and queen of herself—with a speaking voice like a well-tuned instrument, and eyes laden with thoughts but revealing only what they wish. I would not hesitate in my choice, and yet there are pedagogical sphinxes who would reproach me for my failure to respect classical honor. —But, putting aside parables, I think it is permissible to ask these wise men if they really understand all the vanity, all the futility of their wisdom. The phrase decadent literature implies that there is a scale of literatures, an infantile, a childish, an adolescent, etc. This term, in other words, supposes something fatal and providential, like an ineluctable decree; and it is altogether unfair to reproach us for fulfilling the mysterious law. All that I can understand in this academic phrase is that it is shameful to obey this law with pleasure and that we are guilty to rejoice in our destiny.—The sun, which a few hours ago overwhelmed everything with its direct white light, is soon going to flood the western horizon with variegated colors. In the play of light of the dying sun certain poetic spirits will find new delights; they will discover there dazzling colonnades, cascades of molten metal, paradises of fire, a sad splendor, the pleasure of regret, all the magic of dreams, all the memories of opium. And indeed the sunset will appear to them like the marvelous allegory of a soul filled with life which descends behind the horizon with a magnificent store of thoughts and dreams.
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There is in man, he says, a mysterious force which modern philosophy does not wish to take into consideration; nevertheless, without this nameless force, without this primordial bent, a host of human actions will remain unexplained, inexplicable. These actions are attractive only because they are bad or dangerous; they possess the fascination of the abyss. This primitive, irresistible force is natural perversity, which makes man constantly and simultaneously a murderer and a suicide, an assassin and a hangman;—for he adds, with a remarkably satanic subtlety, the impossibility of finding an adequate rational motive for certain wicked and perilous actions could lead us to consider them as the result of the suggestions of the Devil, if experience and history did not teach us that God often draws from them the establishment of order and the punishment of scoundrels;—after having used the same scoundrels as accomplices! such is the thought which-, I confess, slips into my mind, an implication as inevitable as it is perfidious. But for the present I wish to consider only the great forgotten truth—the primordial perversity of man—and it is not without a certain satisfaction that I see some vestiges of ancient wisdom return to us from a country from which we did not expect them. It is pleasant to know that some fragments of an old truth are exploded in the faces of all these obsequious flatterers of humanity, of all these humbugs and quacks who repeat in every possible tone of voice: "I am born good, and you too, and all of us are born good!" forgetting, no! pretending to forget, like misguided equalitarians, that we are all born marked for evil!

A Poem by Fitz-James O'Brien

The Demon of the Gibbet
by Fitz-James O'Brien

There was no west, there was no east,
No star abroad for eyes to see;
And Norman spurred his jaded beast
Hard by the terrible gallows-tree.

"O, Norman, haste across this waste,—
For something seems to follow me!"
"Cheer up, dear Maud, for, thanked be God,
We nigh have passed the gallows tree!"

He kissed her lip: then — spur and whip!
And fast they fled across the lea.
But vain the heel, the rowel steel,—
For something leaped from the gallows-tree!

"Give me your cloak, your knightly cloak,
That wrapped you oft beyond the sea!
The wind is bold, my bones are old,
And I am cold on the gallows-tree!"~

"O holy God! O dearest Maud,
Quick, quick, some prayers—the best that be!
A bony hand my neck has spanned,
And tears my knightly cloak from me!"

"Give me your wine,—the red, red wine,
That in a flask hangs by your knee!
Ten summers burst on me accurst,
And I am athirst on the gallows-tree!"~

"O Maud, my life, my loving wife!
Have you no prayer to set us free?
My belt unclasps,—a demon grasps,
And drags my wine-flask from my knee!"

"Give me your bride, your bonnie bride,
That left her nest with you to flee!
O she hath flown to be my own,
For I'm alone on the gallows-tree!"~

"Cling closer, Maud, and trust in God!
Cling close!—Ah, heaven, she slips from me!"
A prayer, a groan, and he alone
Rode on that night from the gallows-tree