Friday, June 30, 2006
Here's to the Children
Thinking about my eldest son today. He is a remarkably gifted 5 year old: he learned to read at 3, and reads and comprehends at an advanced level. He is a joy to be around, so imaginative and aware of the world around him. I picked him up from summer camp a couple of days ago and the rest of the day was slightly difficult. Some days he has the attitude of a teenager, a bit churlish and contrary. "Knock it off," I tell him, "you're not supposed to act like this for another seven years!" Later that night, I was getting ready for bed and peeked in on him. Among his Lego knights and Playmobil castle, there was my big boy, sleeping blissfully, his teddy bear in his arms.
Wednesday, June 28, 2006
Arabian Sands by Wilfred Thesiger
The recent death of the author inspired me to read Thesiger's Arabian Sands, a book which has long been on my reading list. I am happy to note that it completely lives up to its reputation as a masterpiece of travel/adventure literature. Thesiger traveled the Arabian Empty Quarter by camel in the late 1940's, and was among the first Europeans to get an in-depth view of this remote and inhospitable area. The journeys were difficult, with thirst, near starvation, and risk of attack from rival tribes as constant themes, but Thesiger's enthusiasm carries him through, and it rings true when he writes that he would rather die of thirst in the sands than live a pampered and uneventful existence in England. His resentment of the modern world is a constant theme in this book. He prophetically deplores the advance of the oil companies into the Arabian peninsula, knowing that it will mean the certain end of a way of life that has endured for centuries. The Bedu (aka Bedouin) with whom he traveled are shown in the starkness and material simplicity of their lives, but also as a people wholly integrated into the landscapes in which they live. They may not be lovable, but they are certainly admirable in the way that they have physically and culturally adapted to a most inhospitable region. Thesiger himself is not particularly lovable either: he is prone to annoyance and misanthropy (except for, how should I say, the certain interest with which he describes some of the younger Bedu men). Published in 1959, this memoir is an enduring testament to a lost way of life and to the man who sought to preserve it, at least in words.
Saturday, June 24, 2006
Orhan Pamuk: Weaver of Tales
One of my favorite contemporary authors is the Turkish writer Orhan Pamuk. His works have a delicious intricacy that I won't even pretend to describe here. As the old cliches go, he weaves his tales like a fine tapestry, with a depth that is profound but which doesn't interfere with the enjoyment of his stories on a simpler level. I have to admit that I have enjoyed earlier books like The Black Book, The White Castle, and The New Life more than the more recent novel, but the recently published memoir, Istanbul, is one of the finest autobiographies I have ever read, running second only to Nabokov's Speak, Memory.
Snow, Pamuk's most recent novel, is set in provincial Turkey in the 1980's. Its issues pertain to the dampening effect of the secular military on daily life in the Turkish hinterland, as well as the growing influence of a more fundamentalist Islam as a reaction to western influences. A group of young women in the town of Kars has been compelled by young fundamentalists to wear the Muslim head scarf. The question is one of choice: some girls choose to wear the scarf as a sign of faith, others are compelled due to threats of violence. A wave of suicides follows when the girls are forbidden to wear the head scarves by the secular government. A formerly exiled poet, Ka, visits Kars, ostensibly to write about the phenomenon. During his visit a snowstorm effectively cuts off access to the town and facilitates a minor military seige masterminded by the head of a travelling theater troupe. In addition, Ka begins an affair with the ex-wife of an old school friend, the beautiful, strong Ipek. The events of the visit are recounted by Ka's friend Orhan, who seeks to understand just what happened to Ka during his visit to Kars. Not my favorite Pamuk, but with a fair amount of suspense.
Istanbul: Memories and the City is a memoir of youth and coming of age in a decaying metropolis. Pamuk emphasises the melancholy (huzun) which permeate the city of Istanbul and underlies the lives of it's inhabitants. Lovely passages on the backstreets of the city, which Pamuk explored obsessively as a boy. The Bosporus, in its ever-changing constancy pervades the memoir. There is a gloom and tension in the book similar to that in Pamuk's first (translated) novel, The Black Book, and if one is new to Pamuk, I would suggest reading the two together. Istanbul comes to an end in Pamuk's early 20's, at the point when he abandons the visual arts for a life as a writer. Clearly, the door is open for future volumes of autobiography.
Snow, Pamuk's most recent novel, is set in provincial Turkey in the 1980's. Its issues pertain to the dampening effect of the secular military on daily life in the Turkish hinterland, as well as the growing influence of a more fundamentalist Islam as a reaction to western influences. A group of young women in the town of Kars has been compelled by young fundamentalists to wear the Muslim head scarf. The question is one of choice: some girls choose to wear the scarf as a sign of faith, others are compelled due to threats of violence. A wave of suicides follows when the girls are forbidden to wear the head scarves by the secular government. A formerly exiled poet, Ka, visits Kars, ostensibly to write about the phenomenon. During his visit a snowstorm effectively cuts off access to the town and facilitates a minor military seige masterminded by the head of a travelling theater troupe. In addition, Ka begins an affair with the ex-wife of an old school friend, the beautiful, strong Ipek. The events of the visit are recounted by Ka's friend Orhan, who seeks to understand just what happened to Ka during his visit to Kars. Not my favorite Pamuk, but with a fair amount of suspense.
Istanbul: Memories and the City is a memoir of youth and coming of age in a decaying metropolis. Pamuk emphasises the melancholy (huzun) which permeate the city of Istanbul and underlies the lives of it's inhabitants. Lovely passages on the backstreets of the city, which Pamuk explored obsessively as a boy. The Bosporus, in its ever-changing constancy pervades the memoir. There is a gloom and tension in the book similar to that in Pamuk's first (translated) novel, The Black Book, and if one is new to Pamuk, I would suggest reading the two together. Istanbul comes to an end in Pamuk's early 20's, at the point when he abandons the visual arts for a life as a writer. Clearly, the door is open for future volumes of autobiography.
Friday, June 23, 2006
Oh, Yes: Books
I'm planning to go into my notebooks in the near future and post some thoughts on books read over the past few years. Not reading anything too obscure lately, but enjoying Wilfred Thesiger's Arabian Sands, a fascinating account of two journeys across the Empty Quarter back in the wild and lawless 1940's.
Wednesday, May 17, 2006
Cylinder Recordings
Early sound recordings from the turn of the century have been digitized and made available at the site below. I have a fairly large collection of lp records which I am loathe to turn loose of. My family enjoys music and we dip into the collection daily. For me, lp's have a visual and tactile quality as well as a warmth of sound that I just don't hear on cd's (although I have plenty of those as well). I think of my lp collection as a 1000 pound Ipod. It's always amusing when anyone born after 1980 comes into the house, and I have to explain what these relics are!
These cylinder recordings are a real treat, with an amazing range of musical styles, from vaudevillian ethnic humor to arias from popular operas. If you're interested in this sort of thing, this is a great resource for music from a bygone era.
http://www.cylinders.library.ucsb.edu/index.php
These cylinder recordings are a real treat, with an amazing range of musical styles, from vaudevillian ethnic humor to arias from popular operas. If you're interested in this sort of thing, this is a great resource for music from a bygone era.
http://www.cylinders.library.ucsb.edu/index.php
Tuesday, May 09, 2006
Loosening The Ties That Bind
The conflict between science and religion has undoubtedly had its fiercest battles in the realm of Christendom. It is irrelevant for most Buddhists, for instance, whether the universe was created by a supreme being (or indeed whether such a diety exists at all), and I can recall few Jewish scholars, at least in the mainstream, with a profound antipathy towards the idea of natural selection. Outside of the evangelical/fundamentalist nexis, it seems as though most Americans regard science and religion as separate, rather than conflicting, modes of thought. But one must be careful not to speak too much in generalities.
For my part, I have spent at least 30 years of my life exploring religion and spiritual traditions - from Islam to Eastern Orthodoxy, from Greco-Roman mystery cults to shamanism, and from Zen to Zoroastrianism. I delight in human inventiveness, in the rise and extinction of cosmologies, and in the stillness of contemplative discipline. Many interpret that stillness as the breath of God, because we have been conditioned through centuries of repetition to think in such terms. Unfortunately, despite these beautiful fictions, conditioning and habit are not truth.
In Breaking the Spell: Religion as a Natural Phenomenon, Daniel C. Dennett laboriously explains such conditioning in terms of evolutionary biology. The little popping sounds you hear are the apopleptic fits running through the neural pathways of those who consider such an explanation as a hideous affront to their cherished beliefs (in his 1991 book, Consciousness Explained, Dennett caused similar consternation by demonstrating that the idea of a center of consciousness, the "soul", if you will, is, alas, illusory). With no strong grounding in evolutionary biology, I take Dennett's argument for what it is- an attempt to explain the origin and processes of religious thinking.
In the latter portion of the book, Dennett (to me, anyway) stands on firmer ground. Here there is a striking critique of why some of us continue to believe in religious systems when all evidence and rational thought point, at best, to agnosticism. Many of us are simply unwilling to cast aside our cultural conditioning in favor of what we believe to be the bottomless abyss of unbelief. Others, like Pascal, opt for the intellectually effete viewpoint that it's best to keep our bases covered for fear of missing out on the rewards of some glorious afterlife. Then there are those who relish the feeling of power that comes from the certainty that they are among God's elect - apparently immune to the hypocrisy inherent in such self-aggrandizement.
My only real complaint in this book is that Dennett takes such pains in the early chapters to appeal to those he will certainly offend. Better, I think, to just say what he means to say and let those who can't stand the heat leave the kitchen. This conciliatory tack seems pretty much abandoned by the end of the book, although Dennett still hopes that his work will stimulate a dialogue between believers and non-believers (the "brights", in Dennett's curious terminology) that will lead to a rational approach to religion. Now that's a leap of faith!
For my part, I have spent at least 30 years of my life exploring religion and spiritual traditions - from Islam to Eastern Orthodoxy, from Greco-Roman mystery cults to shamanism, and from Zen to Zoroastrianism. I delight in human inventiveness, in the rise and extinction of cosmologies, and in the stillness of contemplative discipline. Many interpret that stillness as the breath of God, because we have been conditioned through centuries of repetition to think in such terms. Unfortunately, despite these beautiful fictions, conditioning and habit are not truth.
In Breaking the Spell: Religion as a Natural Phenomenon, Daniel C. Dennett laboriously explains such conditioning in terms of evolutionary biology. The little popping sounds you hear are the apopleptic fits running through the neural pathways of those who consider such an explanation as a hideous affront to their cherished beliefs (in his 1991 book, Consciousness Explained, Dennett caused similar consternation by demonstrating that the idea of a center of consciousness, the "soul", if you will, is, alas, illusory). With no strong grounding in evolutionary biology, I take Dennett's argument for what it is- an attempt to explain the origin and processes of religious thinking.
In the latter portion of the book, Dennett (to me, anyway) stands on firmer ground. Here there is a striking critique of why some of us continue to believe in religious systems when all evidence and rational thought point, at best, to agnosticism. Many of us are simply unwilling to cast aside our cultural conditioning in favor of what we believe to be the bottomless abyss of unbelief. Others, like Pascal, opt for the intellectually effete viewpoint that it's best to keep our bases covered for fear of missing out on the rewards of some glorious afterlife. Then there are those who relish the feeling of power that comes from the certainty that they are among God's elect - apparently immune to the hypocrisy inherent in such self-aggrandizement.
My only real complaint in this book is that Dennett takes such pains in the early chapters to appeal to those he will certainly offend. Better, I think, to just say what he means to say and let those who can't stand the heat leave the kitchen. This conciliatory tack seems pretty much abandoned by the end of the book, although Dennett still hopes that his work will stimulate a dialogue between believers and non-believers (the "brights", in Dennett's curious terminology) that will lead to a rational approach to religion. Now that's a leap of faith!
Accumulated Wisdom
"Naturally, the common people don't want war, but after all, it is the leaders of a country who determine the policy, and it is always a simple matter to drag people along whether it is a democracy, or a fascist dictatorship, or a parliament, or a communist dictatorship. Voice or no voice, the people can always be brought to the bidding of the leaders. This is easy. All you have to do is tell them they are being attacked, and denounce the pacifists for lack of patriotism and exposing the country to danger. It works the same in every country."
Herman Goring
As told to psychologist Gustave Gilbert (Nuremberg Diary [1947])
Herman Goring
As told to psychologist Gustave Gilbert (Nuremberg Diary [1947])
Monday, May 08, 2006
I Have Always Been Here Before
"Call me Ismael...." "A screaming comes across the sky...." "He's got a head on him like a rabbit!"
Oh, how to start a new blog? What will it be about? Mostly, as the title suggests, about books that I am reading or have read, with an emphasis on books I consider obscure, but which most probably have huge underground followings. With a personal library estimated at 8000 - 10,000 titles, that should be easy enough. But also about politics, consciousness, and why I don't have pets. Greetings to anyone who stumbles onto this page. I will take a breath and collect my thoughts...Watch This Space.
Oh, how to start a new blog? What will it be about? Mostly, as the title suggests, about books that I am reading or have read, with an emphasis on books I consider obscure, but which most probably have huge underground followings. With a personal library estimated at 8000 - 10,000 titles, that should be easy enough. But also about politics, consciousness, and why I don't have pets. Greetings to anyone who stumbles onto this page. I will take a breath and collect my thoughts...Watch This Space.
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